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John Webster Theology

Theology in the Order of Love (2)

For even as it is better to enlighten than merely to shine, so it is better to give to others the fruit of one’s contemplation than merely to contemplate.

Thomas Aquinas, Summa Theologiae, II-II.188.6

Last time, with the help of John Webster’s essay “Theology in the Order of Love”,[1] we considered the shape of the God-given order within which we do our theological work in relation to God, and in relation to the communion of saints. And we thought about the necessity of gratitude to God for making us his friends, and giving us a share in his knowledge.

This time we will explore what Webster says about the need for gratitude in the communion of saints, and generosity in sharing what God has given us to know.

Categories
John Webster Theology

Theology in the Order of Love (1)

In that same hour, Jesus rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children; yes, Father, for such was your gracious will.”

Luke 10:21

John Webster (1955-2016) was a theologian’s theologian,[1]writing theology of the highest order, always in a desire to serve the communion of saints. Few if any contemporary theologians can match the breadth and depth of his thought. And few have thought as deeply or as theologically about what theology is, its relationship to other disciplines, and the virtues required of true theologians.

One of the hidden gems in Webster’s output is the last theological essay he wrote before his untimely death, “Theology in the Order of Love”.[2]It is an exquisite exploration of what is required of us if we are to be faithful (pastor-)theologians within the economy of the Triune God’s creating and saving works.